THE LIVING JIVA
My name is Jiva C. Ilyas Eker and I'm a Consultant for Enlightenment Psychology, lecturer for Consciousness of Self Governance and was a traditionally initiated yet independent disciple of the Supreme Pontiff of Hinduism, Jagatguru Mahasannidhanam, His Divine Holiness Bhagavan Sri Nithyananda Paramashivam.
SHRI NITHYANANDA PARAMASHIVAM
If you have doubts about my enlightened master, learn more about the at least 10 years of organized, systematic religious persecution, conspiracies, mainstream media corruption, false reports, case studies, the doumented factsheets and victories here
As far back as I can remember, I always wanted to take a different path than the one society had shown me. Since childhood, I felt that I was endowed with something that was denied to the majority, indeed inaccessible through the majority's path, namely to follow an inner calling that gave me the feeling that far more is possible than the majority can believe in their thinking. So I also knew from childhood that it would not be an easy path, swimming against an artificial current that had countless ways and means of challenge in store for me. During my school years, because of my inner calling, which I followed and took risks to face the resistance of this society and to free myself internally from these constraints of society, I could not understand or be convinced that a conventional, pre-fabricated path of a mediocre school system could enable me to succeed, but instead I took a path that I was going to take anyway, a path to live out my individuality and to bring out in myself what makes me unique, what calls in me to fulfill my higher purpose of existence, to awaken something that is already inherent in me, namely the potential to be something greater than I used to be, independent of social qualifications.
At the age of 15, I experienced states of enlightenment that opened up the world of mysticism and manifestation to me. Things that were visualized in my mind during these states materialized that very day. However, these were not initiated consciously but experienced consciously, I tried in vain for a decade to figure out and reconstruct how this happened, because these experiences occurred repeatedly over time. I was really a way too deep overthinker, too isolated and focused on trying to figure it out but the experiences were organic, conscious, real and I felt completely connected to everything that exists and was filled with the whole existence in my own consciousness. In this state, I already had access to everything with which my consciousness felt one. Nothing seemed to be separate from me. Everything that would contribute to my inner joy took a form in the outside world, as far as I could accept it. After my traumatic childhood, I was once expelled from my abusive parents' home because I did not meet my their expectations and they did not like my spirituality, but I found refuge in a Buddhist health and seminar center in Wald-Michelbach called Buddha's Weg (not a real monestary) and stayed there over a time of 7 years, but 5 years straight. I used this time to heal myself of my past on my own, to understand the origins of my traumatic memories, which were the reason that kept preventing me from experiencing to feel one with the whole existence again, where my mere existence was a continuous transition from joy to more joy.
Furthermore, I lived in India twice for a few months, in an ancient Vedic Hindu monastery as a real monk and met a living enlightened being who, through his initiations and energy transmissions, encouraged me in my process of overcoming my own trauma in course of time through the pure power of consciousness and establishing myself more and more in this experience of being one with the whole. The stories about me and my enlightened master are of a different dimension all together and his guidance was always kind of noticeable throughout my life until the day I realized, that I do not need an outer Guide anymore and who I really am is already within me, speaking to me, waiting to unfold more each day. My experiences in my daily life with my master are of my past and are not the message I want to share with the world because these are too otherworldly and others may not be able to relate with it. For over a decade I tried everything I could find about manifestation, but almost everything was just shortcut methods that moved in an inauthentic direction and had the opposite effect, no matter how sincerely and persistently I tried in these ways. The big turning point in my life, on my unique journey, was when I understood on a deep level why all my efforts were not effective, why manifestation is nevertheless real, why I felt separate and isolated from the whole and ultimately how I managed to free myself from the limits I set as a child. I documented my entire process and each step through every layer of my being, my beliefs and behavior one day reached the core where it all began. Through this profound understanding, I now feel responsible for sharing this knowledge and this entire experience with people. This led to this movement today, The Living Jiva.
I was born and raised in Usingen, Germany 1993, July 30th from a Muslim family. Since my childhood I was never able to relate with the culture I was born in and had left my family since I was 20, never looked back to move on with my spiritual calling. I went through this transformation process most as a spiritual loner but fortunately without having had to be involved too much with the societal matrix. I spent a lot of time studying that matrix from outside of a bubble and with my otherworldly experiences, working on to figure out how to relate with that world, to find the proper framework to realize what Life has already given me, to sync me back with it. All these years the great support I got from Life was always to put me in a space where I could solely focus on my inner evolution, without the necessity to do other distracting activities. This also went on after I left the spiritual communities.
Due to a course of seven years of staying in a seminar & health center, I had the privilege of meeting and being in continuous exchange with numerous, incoming guests, helpers and volunteers on a daily basis. To date, I have counseled hundreds of people for the sheer joy of it, thereby consciously refined my counseling skills as an experimental area and perfecting the confidence to approach and speak directly to groups of people. Various forms of interpersonal criticism have helped me over the years to reflect on my own approaches only on relating to the world. My core skill was always mental reflectiveness, dedication and reliability, but my main struggle was always to relate with the world, because I did not know how and my experience was too different for others to relate with. I was too deeply involved in my research. My obsession to create formulas of reality, equations, parables, affirmations to recreate enlightenment became one of my strengths, which is in organizing my own life, to get an overview, to assign purposefully larger contexts, to observe, to internalize, to keep order and mental health.
For many years I have been practicing centering my mind myself, practicing yoga and meditative contemplation, as well as various other practices I learned in India from the Shaivite monks, mainly from my master, from nutrition, detoxification of the body, breathing techniques & many more. During the intensive training under the supervision of my master, I was trained according to their initiation to become a 'Jnana Acharya', the term translated from ancient Indian Sanskrit as "teacher of enlightenment knowledge". Most of the methods I have been taught that others might use are only recommended insofar as a client meets certain requirements to receive them from me. These I usually identify in direct conversation with the prospective client and are reserved for advanced spiritual practitioners. Due to a multitude of transcendental events in my own mind and life, which occurred sporadically,, in other words persistent flashes or experiences that today are interpreted as mystical and went on in fluctuations, so I continued with this study of these experiences from time immemorial, until the time of getting to know the Shaivite monks and their culture, which became the decisive factor, the incomparable turning point in my development journey, from which I now mainly refer to them as source knowledge about consciousness, evolved it further in essence and gave this a new name with a new approach. The Enlightenment Psychology, created through my unique path, only from my own experiences to map it into the language of the larger society. After all these years I have finally estabished myself in the experience of Oneness (enlightenment) and eternal bliss. On the 17th October of 2025, the vision about my life became clear. I realized that I have fully tuned my consciousness into the collective consciousness and know, what my exact purpose in my life is.
My Mission
When consciousness governs, life organizes itself.
My work is to give voice to the deeper intelligence that lives through all of us—the field of collective consciousness itself. Through my work, I translate that silent knowing into language people can use in everyday life. This is not a movement of control, but of remembrance. It is the return of power to everyone—
from indigenous tribes who still live close to the Earth’s wisdom to modern societies wired into technology yet starving for meaning. I stand for a civilization that leads from consciousness, not competition; a humanity that governs itself through awareness rather than fear. The purpose of this mission is simple:
to bridge the ancient and the modern, the spiritual and the practical, so that every person can awaken their inner authority and live in coherence with life itself.
THE FUNDAMENTAL PRINCIPLES MY MOVEMENT LIVES BY
For me and my company, four core values hold the foundation of all action: Integrity, Authenticity, Responsibility, and Enriching. These are not surface ethics, but living disciplines — expressions of a consciousness that knows how to create stability, trust, and freedom for everyone involved.
Each principle holds within it a vast field of other virtues. Together, they form the living pulse of The Living Jiva.
INTEGRITY:
To live in integrity is to remain loyal to your own word — to be where you say you will be, to honor what you promise, and to trust in your own reliability. From punctuality and pragmatic decisions to the inner stance that guides them, integrity weaves continuity through every layer of life. It builds confidence — both in yourself and in others. When we stand for what we say, we no longer need to justify, argue, or manipulate. We stop cheating on our own agreements. We grow incorruptible and steady, learning to build deep, stable relationships — first with ourselves, then with others. Integrity is not rigidity. It is the quiet power that makes freedom possible.
AUTHENTICITY:
Authenticity is powerfulness in sensitivity — the courage to be transparent, to be real, to allow truth to flow without pretense. It creates instant connection. When we are honest about what we feel, others recognize themselves in us. In this space, clients and collaborators alike sense safety — no one is trying to dominate or convince. A field of equality arises, where individuality is honored and everyone can relax into their natural presence. Authenticity is the art of turning strangers into friends and work into shared creation.
It invites innocence, clarity, and inner contentment.
RESPONSIBILITY:
With power comes responsibility — and with responsibility, power expands.
To take responsibility is not to carry more burdens, but to realize how many things in our lives respond directly to our awareness. Responsibility awakens the leader within. It teaches us to act not from blame, but from recognition of our part in every creation. It deepens our ability to respond rather than react.
When we take full ownership — of emotions, decisions, resources, and perspectives — we discover how much freedom responsibility actually grants us. Conscious responsibility forms sovereign, resilient teams and individuals who create solutions instead of complaints.
ENRICHING:
To enrich is to make others’ lives more meaningful — and in doing so, to multiply your own fulfillment.
My company does not see clients as numbers or income, but as living resources of experience, reflection, and growth. Every encounter expands our horizon and opens new pathways of opportunity. The more we enrich, the more we are enriched in return. The more we contribute to collective well-being, the more value our own existence radiates. Through this mutual enrichment, creativity awakens, intelligence flows, and prosperity becomes a shared reality — not a competition. To enrich another is to expand the field of life itself.
The Living Jiva — Consciousness for Self Governance.